Handling complexity

Under conditions of true complexity–where the knowledge required exceeds that of any individual and unpredictability reigns–efforts to dictate every step from the center will fail. People need room to act and adapt. Yet they cannot succeed as isolated individuals, either–that is anarchy. Instead, they require a seemingly contradictory mix of freedom and expectation–expectation to coordinate, for example, and also to measure progress toward common goals.

–Atul Gawande

Handling complexity

Simple, Complicated, and Complex

Brenda Zimmerman and Sholom Glouberman have proposed a distinction among three different kinds of problems in the world: the simple, the complicated, and the complex.

Simple problems, they note, are ones like baking a cake from a mix. There is a recipe. Sometimes there are a few basic techniques to learn. But once these are mastered, following the recipe brings a high likelihood of success.

Complicated problems are ones like sending a rocket to the moon. They can sometimes be broken down into a series of simple problems. But there is no straightforward recipe. Success frequently requires multiple people, often multiple teams, and specialized expertise. Unanticipated difficulties are frequent. Timing and coordination become serious concerns.

Complex problems are ones like raising a child. Once you learn how to send a rocket to the moon, you can repeat the process with other rockets and perfect it. One rocket is like another rocket. But not so with raising a child, Zimmerman and Glouberman point out. Every child is unique. Although raising one child may provide experience, it does not guarantee success with the next child. Expertise is valuable but most certainly not sufficient. Indeed, the next child may require an entirely different approach from the previous one.

And this brings up another feature of complex problems: their outcomes remain highly uncertain.

Yet we all know that it is possible to raise a child well.

It’s complex, that’s all.

Atul Gawande
The Checklist Manifesto: How to Get Things Right (find in a library)

Simple, Complicated, and Complex

There is no self-sufficient cause

It is obvious that effects depend upon causes, but causes also, in a subtle sense, depend upon effects. Every cause itself is an effect of its own causes, which preceded it, and therefore arises in dependence upon its respective causes…effects arise in dependence upon causes. Here cause and effect are in a temporal sequence, an effect occurring after its cause.

Because the designation of something as a “cause” depends upon consideration of its effect, in this sense a cause depends upon its effect. Something is not a cause in and of itself; it is named a “cause” in relation to its effect. Here the effect does not occur before its cause, and its cause does not come into being after its effect; it is in thinking of its future effect that we designate something as a cause.

Agent and action depend upon each other. An action is posited in dependence upon an agent, and an agent is posited in dependence upon an action. An action arises in dependence upon an agent, and an agent arises in dependence upon an action. Nevertheless, they are not related in the same way as cause and effect, since the one is not produced before the other.

How is it that, in general, things are relative?

How is it that a cause is relative to its effect?

It is because it is not established in and of itself. If that were the case, a cause would not need to depend on its effect. But there is no self-sufficient cause, which is why we do not find anything in and of itself when we analytically examine a cause, despite its appearance to our everyday mind that each thing has its own self-contained being.

Because things are under the influence of something other than themselves, the designation of something as a cause necessarily depends upon consideration of its effect.

—Tenzin Gyatso, the 14th Dalai Lama

There is no self-sufficient cause

Three truths of dynamical systems

1. Everything we think we know about the world is a model. Every word and every language is a model. All maps and statistics, books and databases, equations and computer programs are models. So are the ways I picture the world in my head–my mental models. None of these is or ever will be the real world.

2. Our models usually have a strong congruence with the world. That is why we are such a successful species in the biosphere. Especially complex and sophisticated are the mental models we develop from direct, intimate experience of nature, people, and organizations immediately around us.

3. However, and conversely, our models fall far short of representing the world fully. That is why we make mistakes and why we are regularly surprised. In our heads, we can keep track of only a few variables at one time. We often draw illogical conclusions from accurate assumptions, or logical conclusions from inaccurate assumptions. Most of us, for instance, are surprised by the amount of growth an exponential process can generate. Few of us can intuit how to damp oscillations in a complex system.

You can’t navigate well in an interconnected, feedback-dominated world unless you take your eyes off short-term events and look for long-term behavior and structure; unless you are aware of false boundaries and bounded rationality; unless you take into account limiting factors, nonlinearities, and delays. You are likely to mistreat, misdesign, or misread systems if you don’t respect their properties of resilience, self-organization, and hierarchy.

Donella (Dana) Meadows
Thinking in Systems: A Primer (Find in a library)

Three truths of dynamical systems